Will Self, a contemporary thought professor, tells Channel 4 News that satire should only target “people in power”. Writer and cartoonist Martin Rowson says “total freedom of expression is ludicrous”.
Will Self in particular, a prominent writer and broadcaster of Jewish origin who is another one of those highly advanced individuals of Jewish origin who have renounced the secular Jewish identity in the cause of universalism and humanism, talks some basic good sense here. He puts many of the hysterics among the Islamophobes and capitulators to Zionism on today’s left, to shame.
It should go without saying that the killing, apparently by militant Islamists, of the editors, journalists and cartoonists of Charlie Hebdo in Paris, should be condemned by the working class movement. The people responsible are guilty of some pretty heinous crimes and obviously need to be caught and prosecuted. As humanists, communists are opposed to such wanton killing of unarmed people, with the suffering that it will undoubtedly cause to those close to them. That much and no more should the working class movement stand formally with the mainstream politicians who are loudly condemning these killings.
We must condemn this action, not because it ‘outrages’ the sensibilities of the French government or its imperialist allies regarding ‘free speech’ or the alleged sanctity of human life – they have no respect for these things themselves. But we condemn it not least because it will inevitably result in an increase in anti-Muslim bigotry and hatred, and will lead to the victimisation of Muslims in France and elsewhere. Those who took this action, who appear to have had military know-how and training, no doubt will welcome such a reaction as it tends to further drive angry and alienated young Arab and African people of Muslim background towards them.
This is a significant political event, that will no doubt lead to further demonisation of George Galloway by the ruling class, the Zionists, and the various capitulators to Zionism, philo-semites and Islamophobes on the left. It is a fascinating interview, between two important and prominent left-wing but non-Marxist figures, notably Britain’s most radical left-reformist MP and the famous artist/musician whose insights into the Jewish/Israeli question need to be critically but positively engaged with as part of developing a Marxist programme that takes account of the concretes of world politics today.
George Galloway and Gayatri Pertiwi interview ex-Israeli political writer/thinker and jazz musician, Gilad Atzmon, Sputnik (Russia Today) #59, Jan 3 2015. Followed by Miss H, soul singer and DJ.
Shlomo Sand’s new book, How I Stopped Being a Jew (Verso, 2014), as he says, an extended essay (of just over 100 pages), is something that may come to be seen as very significant in years, maybe even decades to come. This Israeli writer and academic is someone of considerable courage who has braved death threats and opprobrium in Israel, not just for support for the rights of the Palestinian people, but also for his attempts to analyse the history and myths that provide the ideological, and insofar at those ideologies grip people and social classes, material basis for the oppression of the Palestinians.
Sands has written scholarly works that question in historical terms the idea that Jews were seen as in any sense a nation prior to an attempt to create a nation-like mythology for them during the mid-to-late 19th Century. His work The Invention of the Jewish People resurrected from obscurity several facts that are very inconvenient for Zionist ideologues – such as the fact that there was no exile of Jews from Palestine in late Roman times, andthat the so-called Jewish diaspora around the Mediterranean, later spreading throughout Europe and the Middle East/North Africa and even wider, was the product of widespread proselytism and conversion, not exile.
He reiterated the long-known, but historically buried understanding that many, if not most, Jews of East and Central European heritage had their ultimate origin, not from the Levant, but rather from Khazaria, an early medieval kingdom and empire of Turkic origin in the far Eastern fringe of Europe, roughly coinciding with today’s Ukraine and Caucasus region, that was converted from above by its monarchy around the 8th Century. He therefore concluded, in a manner that is really very devastating to the entire Zionist project and the racist myths that justify it, that the Palestinians were much more certain to be descendants of the ancient population of Hebrews, whose state Israel claims to be the resurrection of, than the Jewish population whose armed settler movement created Israel. This resurrection of facts at least some of which were once acknowledged by many, including by many early Zionists, turns the entire rationale for Israel upside down.
He was also the author of a sequel, also highly regarded but perhaps less well-known, titled the Invention of the Land of Israel, as well as a number of shorter essays on similar topics.
The historic importance of his new book, How I Stopped Being a Jew, is that is a part of the crystallisation of a trend among radical intellectuals of Jewish and often Israeli origin that offers the potential to provide an opening whereby the Israel-Palestine conflict can be resolved in a democratic manner. This means as a matter of democratic principle that it has to be resolved through the restoration of the full rights of the Palestinians. Sand represents a part of this broad trend, with some differences, whose most prominent representative up to now has been the Jazz musician Gilad Atzmon, representing people of Jewish origin who have come to recognise that the secular Jewish identity, which was the basis of the Zionist movement that created Israel, and which is still the mainstay of Israel’s ruling class, is empty and self-contradictory, and insofar as it has a political manifestation, harmful.
At first sight, the title of Sand’s book seems impossible – no one can ‘stop being’ a person of Jewish origin, any more than someone can stop being black, European, Chinese, or of any other ethnic background. But for Sand, it is not his ethnic origin that he is renouncing, but something else. One weakness of his book is that it is not entirely clear what, if it is not an ethnic origin, Sand is renouncing and ceasing to be.
The following letter, in a severely cut form, was published in the current issue of the Weekly Worker.
I am not necessarily complaining about it being cut, as hard-copy publications have limits on space that hardly exist in online publications. However, there are substantial arguments missing from the cut version that obviously have an impact on the debate, such that it is, that is supposed to be taking place on racism, Jews, and Palestinians.
I will say no more at this point, as the arguments speak for themselves.
Tony Greenstein is still peddling the racist pseudo-definition of ‘racism’ against Jews that is used by the bourgeois mainstream to suppress criticisms of Jewish behaviour which would be unquestionable if they were directed at any other people. He states that ‘anti-semitism’ always was concerned with the ‘social role’ of Jews, but fails to explain how criticism of the ‘social role’ of any section of society can in itself be racist. It cannot: except when combined with an ideology that racialises that role, so that the racist element supersedes social criticism. This happened in the late 19th Century when the term ‘anti-Semitism’ was coined by … biological racists as an obviously ‘racial’ term. This was then extended back in time by these racists. In fact, the entire concept of ‘race’ was absent from earlier conflicts.
Some of the arguments used to justify the recent witchhunt in the Communist Platform of Left Unity by the Provisional Central Committee of the Communist Party of Great Britain/Weekly Worker are a dead give-away about the anti-communist nature of the purge. They also show pathetic ignorance of the tradition of classical Marxism on the Jewish question. For instance, the assertion in the PCC’s anathema that “The claim that Jews do not constitute a nation within Israel but they form a ‘semi-national identity’ globally is false and it is indeed what Zionist ideology claims” can only be interpreted as a brazen attack on both Leon Trotsky, who was writing prior to the formation of the state of Israel, and also Isaac Deutscher, who wrote post-1947. Both of these classical Marxist figures, whose boots the leaders of the Weekly Worker trend are not fit to lick, went rather further than considering the Jews as a ‘semi-nation’. Both of them considered the Jews to be a fully-fledged nation.
Trotsky wrote in 1937:
“… the Jews of different countries have created their press and developed the Yiddish language as an instrument of modern culture. One must therefore reckon with the fact that the Jewish nation will maintain itself for an entire epoch to come. Now the nation cannot normally exist without a common territory. Zionism springs from this very idea. But the facts of every passing day demonstrate that Zionism is incapable of resolving the Jewish question…” (Interview with Jewish correspondents in Mexico, January 18 1937, in Leon Trotsky on the Jewish Question, Pathfinder 1970)
According to Jack Conrad/Moshe Machover ‘logic’, Trotsky must have either been a Zionist, an anti-Semite, or both.
Then there is Isaac Deutscher. He had a slightly different position, which appears to have been developed after the foundation of Israel. Writing sometime around 1966, he wrote:
“It is a tragic and macabre truth that the greatest ‘re-definer’ of the Jewish identity has been Hitler; and this is one of his minor posthumous triumphs. Auschwitz was the terrible cradle of the new Jewish consciousness and the new Jewish nation…. For those who have always stressed Jewishness and its continuity, it is strange and bitter to think that the extermination of six million Jews should have given such a new lease of life to Jewry. I would have preferred the six million men, women and children to survive and Jewry to perish. It was from the ashes of six million Jews that the phoenix of Jewry has risen. What a resurrection!” (Who is a Jew?, from The Non-Jewish Jew and other Essays, Oxford 1968, p50).
Deutscher not only considered Jews to be a nation, he credits the Jewish ‘national resurrection’ to Hitler! And to boot, he makes it quite clear that he would rather that Jewish identity cease to exist. Evidently he must be a vile anti-Semite, and were he to have had the misfortune to be in the CPGB, he would have been excommunicated by its junior-Matgamna understudies as an inveterate Jew-hater.
Reacting in fear of being falsely branded as ‘anti-semitic‘ by the political mainstream that stood aloof in August in silence while more than 2000 Arabs were butchered in four weeks of carnage by the so-called Israeli Defence Force, on September 14, one small fraction of the British far left showed its lack of revolutionary politics. The Communist Platform, a tiny grouping within ‘Left Unity’ run by the publishers of the Weekly Worker, the almost-as-tiny Communist Party of Great Britain, disgraced itself by voting, in fear of the wrath of the overwhelmingly Israel-loyal British ruling class and no doubt some of its small-scale lackeys on the left, against a key aspect of communist politics: equal opposition to all forms of racism.
This point may at first glance seem subtle or even arcane. but it is not at all. It is a crucial ideological means of manufacturing consent, to steal a phrase from Noam Chomsky, for Israel’s brutality in Western societies. This concept says that Jews are a special people, eternally the victims of racism even when their fellows in the Middle East are the ones doing the overwhelming amount of the killing, and that if anyone protests too loud about this or points the finger at Israel’s supporters in the West, they are guilty of ‘anti-semitism’ – an ultimate form of evil associated of course with Hitler. This facile smear against serious critics is a key method of social control in Western countries today.
Racist philo-semitism, not anti-Jewish racism, is dominant in the West today, and acts as massive social pressure on anyone who tries to meaningfully oppose Israeli crimes. It needs to be opposed, by decent and progressive-minded people, by a firm anti-racism. This should not need saying. But this needs to be a different kind of anti-racism, with the same basic message: the equality of all peoples, but a somewhat different emphasis than in the past. In fact today, this kind of anti-racism is the only genuine kind of anti-racism.
Reblogged from Matt Carr’s Infernal Machine
On Friday 29 August the British parliamentarian Adam West, Conservative MP for South Benfield, was viciously attacked by a Muslim fanatic while posing for a photograph on a London street. Horrified onlookers watched helplessly as the MP was punched in the head and knocked to the ground during a three-minute assault in which his assailant rained kicks and blows down on him, shouting ‘this is for Iraq and Gaza’ and calling him ‘Netanyahu.’
The 61-year-old Mr West suffered a cracked rib and a broken jaw and his face was badly bruised. Mr West is well-known for his outspoken support of Israel and his fervent and provocative advocacy of British military interventions. His attacker, who was arrested shortly afterwards, is reported to be a second-generation immigrant of Arab origin, and had previously expressed a desire on Twitter to ‘cut West’s throat.’
Leaders of all three parties have united to condemn the attack. Labour leader Ed Miliband called it an ‘assault on democracy and free speech’. Prime Minister David Cameron, who visited Mr West in hospital, condemned what he called a ‘cowardly’ and ‘vicious’ attack against ‘all of us’, and promised that there would be a robust response to the ‘radical and violent fanatics in our midst who do not share our common values.’