The following letter was sent to the Weekly Worker on 29th March, in reply to a rather stunted and pathetic letter from CPGB member Phil Kent, published on 19 March. Weekly Worker editor Peter Manson initially promised to publish it, despite his attempt to ridicule its contents, but supposedly having ‘slept on it’ changed his mind and announced that it contained ‘nonsense’ that could not be published. See the whole exchange that follows the letter, which casts light on their motivation in refusing to print the letter, which is published below the letter itself in the interests of the ‘openness’ that the CPGB/WW falsely lay claim to. Continue reading
The current General Election is taking place in conditions where British politics is in a state of more flux and fragmentation than not only in the lifetimes of those generations alive today, but also of previous generations. In some ways it is unprecedented: there are no apposite comparisons in the history of British capitalism. Both major parties, the Conservatives and Labour, are at such historically low levels of popularity that it is hard to imagine that either of them are likely to be able to achieve an overall majority in parliament even though we have an undemocratic first-past-the-post system that is biased to giving the party with a plurality of votes a crushing, undemocratic overall majority in parliament. It could not be absolutely ruled out that either party might just make it as a result of some event stampeding voters in either direction, but it is not something most people would like to take a bet on.
Reproduced below are two letters from myself that were recently published in the Weekly Worker. These are published, in this particular case, without any intention of either praising or blaming the editors of that publication, but simply because there is material in those two letters that readers here might have missed. This material is worthwhile in addressing contentious questions relating to the Middle East and the Jewish Question, and making some observations about the progress of discussions on these questions.
The first item was published in the 5th March issue. It is worth noting, since the letter is a reply to a previous invective-filled letter from Tony Greenstein, that it is published alongside a further letter from the same author, mainly addressing in a moderately interesting and thoughtful manner some aspects of analysis concerning ISIS. However, at the conclusion of his letter, Greenstein makes the following remarks about previous exchanges between us:
“On another topic – the recent exchanges with Ian Donovan – I have informed the editor of the Weekly Worker that I have no intention of responding to any further letters which indulge in ad hominem attacks, as I don’t wish to feed what is clearly a personal obsession.”
The following article appeared in the Manchester Evening News of 5th March. The outrageous attack on freedom of political and artistic expression it reports only underlines the similarity between today’s increasingly overtly anti-democratic and thuggish Zionist movement, and fascism. These thugs engage in these attacks on the democratic liberties of those who wish to hear Gilad Atzmon’s music and listen to what he has to say politically, because they want the right for their state to massacre Arabs without being exposed to serious criticism.
It is perfectly obvious what they object to in both Atzmon’s music and his views, and it is not the fatuous accusations of ‘racism’ (against his own family and people of origin!) but rather eloquent support for the Palestinian struggle and his works that aim to deconstruct chauvinist manifestations of Jewish identity politics, most notably in the thought provoking work The Wandering Who.
In a recent discussion on the left blog Socialist Unity, about the events surrounding George Galloway’s February appearance on BBC Question Time, its initiator Andy Newman made an important political point. Galloway’s appearance was the occasion for a blatant attempt by Zionists to attack the right of an elected Member of Parliament to propagate his views and those of the Respect Party in a national, televised forum.
During the Socialist Unity discussion, the question of Galloway’s interview and political engagement with Gilad Atzmon, the ex-Israeli Jazz Musician and outspoken critic of Israeli racism and ‘Jewish ideology’ was also discussed. It should be noted that, unlike many others on the left, Socialist Unity do not go along with the Zionist demonisation of Galloway and its mainstream trend are virtually uncritical supporters for some of his weaker sides politically, i.e. his left reformist politics. However, the positive side of this is that the poisonous Zionist-influenced hysteria against Galloway and Respect is absent.
Reprinted below is a circular from the Zionist-dominated ‘Anti-Racist’ campaigning organisation Hope not Hate, to its contacts and supporters. The circular effectively attacks Theresa May’s Home Office for being too soft on ‘Muslim terrorism’, in failing to jail Anjem Choudary, the former leader of the now banned Islamist radical group Al Mujaharoun, who, though the organisation has been made illegal, makes no secret that he still shares and expounds the kind of views that he used to advocate before the ban.
The problem is that Choudary has not been convicted of any crime, even though he has been routinely arrested whenever there is any kind of panic over likely acts of terrorism. He has never been shown to have been actively involved in any illegal acts. Hope not Hate does not seem to care about this; it is a thinly-veiled call for an individual to be jailed simply for his political views.
The following exchange illustrates the pointless and self-defeating effect of political dishonesty in communist politics. In bourgeois, i.e. capitalist politics, the point of political activity is to bolster and defend the position of a small, exploiting minority, the owners of capitalist property, against the great mass of the population who have no such wealth. It is obvious that this kind of politics would necessarily be replete with corruption and mendacity, since the maintenance of injustice and social and economic inequality requires fooling the mass of the population to acquiesce in their own victimisation and exploitation. The only way to do this is by systematic lying, in order to create and promote myths, and also to create and maintain divisions among the working-class majority.
Communist politics, on the other hand, has truth as its only weapon. In order to understand the real situation, the mass of the population need to have a accurate picture of political, social and economic relations, which can only be developed over a long period by a political leadership that uses truth as its main weapon. Such a politics is fundamentally different from bourgeois politics. Whereas bourgeois politics promotes mystification and lies in the interest of a minority, communist politics must ruthlessly tear away mystification and expose all social lies. If a would-be communist organisation begins to engage in lying itself, it digs its own political grave, since the only basis on which it can garner and keep support on a healthy basis is through this process of exposing difficult truths.