New ‘Political Recommendations’ Page
A new page of Political Recommendations has been posted on this site, which should help to clarify its nature as a consistent repository of communist politics and militant opposition to racism and imperialism.
A new page of Political Recommendations has been posted on this site, which should help to clarify its nature as a consistent repository of communist politics and militant opposition to racism and imperialism.
Below is an edited version of a political response I posted on the Google/Usenet group alt.politics.socialism.trotsky, which appears to be heavily influenced by a current around Stephen Diamond (former member of the US Workers League from many years ago), VN Gelis (a long time Greek Trotskyist who, when I encountered him in the 1980s, was a supporter of the Archeo-Marxist Greek Workers Vanguard group), and their co-thinkers. This current combine a left-wing, anti-capitalist rhetoric with a virulent anti-immigrant nationalism that leads them to be politically soft on all kinds of deeply reactionary imperialist forces who are hostile to immigration.
I have no interest in a shouting match with them over this, as one could have a shouting match with all kinds of reactionary- and racist-minded people in numerous parts of the internet if one sought them out – it would be a waste of precious time, effort and energy. But I strongly suspect that these views are, at least in part, the result of a flawed understanding of Marxism and misunderstanding of current social and economic reality. Those kinds of things are worth debating. Such errors and misunderstandings give meaning to the commonplace that ‘the road to Hell is frequently paved with good intentions’. In that spirit, it may be fruitful to debate with this current, who though badly flawed in their nationalist responses, are at least in a flawed way, partially addressing real issues.
Below is my reply to two letters in last week’s Weekly Worker, from Moshe Machover and Stephen Diamond. Machover’s contribution was pathetic stonewalling, responding to points made by myself and also (being quoted by me) the noted Israeli historian and defender of Palestinian rights, Shlomo Sand, criticising exclusively Jewish ‘anti-Zionist’ groups for politically strengthening Zionism. Machover just engages in the most pathetic ‘liar’ baiting worthy of the most inept and crazed Trotskyoid sects. Diamond, on the other hand, praised my ‘courage’ in criticising many leftist Jews for transmitting Zionist memes into the workers movement, but also raised some political perspectives I fundamentally disagree with. I will not elaborate here, as the contents are self-explanatory, but what is notable is the inability of the Weekly Worker editor to say anything political to defend his organisation.
Not impressive. After I was driven to withdraw from the Communist Platform in September, the CPGB hopefully intoned that they would be seeking ‘new allies’ in Left Unity. The concrete manifestation of this seems to be their defence of Bianca Todd, who was forced to resign as LU’s principal spokeswoman after a scandal in which a ‘social enterprise’ of which she was a leading light had a judgement delivered against it at an industrial tribunal for failing to give its workers a contract, and failing to pay wages and sick pay, etc.
From Al Akhbar
Palestinian activists affiliated with local popular resistance committees in the villages northwest of Jerusalem on Saturday broke open a hole in the illegal apartheid wall to commemorate the 25th anniversary of the fall of the Berlin Wall.
“No matter how high walls are built, they will fall. Just as the Berlin Wall fell, the wall in Palestine will fall, along with the occupation,” the popular committees said in a statement.
The activists said that their aim in destroying the wall was also to stress that Jerusalem is an Arab and Palestinian city, and that neither the construction of the apartheid wall nor Israeli military reinforcement could prevent Palestinians from reaching Jerusalem and the al-Aqsa mosque.
The activists also called upon Palestinians to unite and take part in the battle for Jerusalem, and to defend the al-Aqsa mosque and all Islamic and Christian holy sites.
From the Jewish Chronicle: – which appears to be the only paper to have covered this. Will the left media make an issue of it, I wonder? Don’t hold your breath!
It appears that Neil Masterson, who admits this disgusting, violent attack on free speech of an elected representative, is not to be tried for the religiously aggravated component of the assault he has admitted upon the Respect MP George Galloway on 25th August.
Since he was heard by eyewitnesses screaming that Galloway was ‘Hitler’ and an ‘enemy of Judaism’, most reasonable people would conclude that he should be tried for the religiously-aggravated aspect of the assault. It is clear that such utterances signify a religious motive, just as much as those Islamic extremists who carry placards saying ‘behead those who insult Islam’.
In principle, there is no difference between Masterson and the two Islamic fanatics who attacked the soldier Lee Rigby with knives and meat cleavers in Woolwich. The idea that punching someone repeatedly while screaming that they are an enemy of ‘X’ religion is ‘borderline’ is a sick joke.
But the state bends over backward to get this violent extremist off the hook with a reduced sentence. This reflects the fact that he is a fascist with state backing, in support of a cause – the brutalisation of the Palestinians – that the racist British state is supporting. Masterson is an extra-parliamentary enforcer for Israeli terror in Britain. One could say that he represents a violent adjunct of the ‘Friends of Israel’ factions that dominate all three of the major political parties in the UK.
H/T Gilad Atzmon
A Jewish carer has admitted punching and kicking George Galloway, leaving him with a broken rib.
Shlomo Sand’s new book, How I Stopped Being a Jew (Verso, 2014), as he says, an extended essay (of just over 100 pages), is something that may come to be seen as very significant in years, maybe even decades to come. This Israeli writer and academic is someone of considerable courage who has braved death threats and opprobrium in Israel, not just for support for the rights of the Palestinian people, but also for his attempts to analyse the history and myths that provide the ideological, and insofar at those ideologies grip people and social classes, material basis for the oppression of the Palestinians.
Sands has written scholarly works that question in historical terms the idea that Jews were seen as in any sense a nation prior to an attempt to create a nation-like mythology for them during the mid-to-late 19th Century. His work The Invention of the Jewish People resurrected from obscurity several facts that are very inconvenient for Zionist ideologues – such as the fact that there was no exile of Jews from Palestine in late Roman times, andthat the so-called Jewish diaspora around the Mediterranean, later spreading throughout Europe and the Middle East/North Africa and even wider, was the product of widespread proselytism and conversion, not exile.
He reiterated the long-known, but historically buried understanding that many, if not most, Jews of East and Central European heritage had their ultimate origin, not from the Levant, but rather from Khazaria, an early medieval kingdom and empire of Turkic origin in the far Eastern fringe of Europe, roughly coinciding with today’s Ukraine and Caucasus region, that was converted from above by its monarchy around the 8th Century. He therefore concluded, in a manner that is really very devastating to the entire Zionist project and the racist myths that justify it, that the Palestinians were much more certain to be descendants of the ancient population of Hebrews, whose state Israel claims to be the resurrection of, than the Jewish population whose armed settler movement created Israel. This resurrection of facts at least some of which were once acknowledged by many, including by many early Zionists, turns the entire rationale for Israel upside down.
He was also the author of a sequel, also highly regarded but perhaps less well-known, titled the Invention of the Land of Israel, as well as a number of shorter essays on similar topics.
The historic importance of his new book, How I Stopped Being a Jew, is that is a part of the crystallisation of a trend among radical intellectuals of Jewish and often Israeli origin that offers the potential to provide an opening whereby the Israel-Palestine conflict can be resolved in a democratic manner. This means as a matter of democratic principle that it has to be resolved through the restoration of the full rights of the Palestinians. Sand represents a part of this broad trend, with some differences, whose most prominent representative up to now has been the Jazz musician Gilad Atzmon, representing people of Jewish origin who have come to recognise that the secular Jewish identity, which was the basis of the Zionist movement that created Israel, and which is still the mainstay of Israel’s ruling class, is empty and self-contradictory, and insofar as it has a political manifestation, harmful.
Third Category
At first sight, the title of Sand’s book seems impossible – no one can ‘stop being’ a person of Jewish origin, any more than someone can stop being black, European, Chinese, or of any other ethnic background. But for Sand, it is not his ethnic origin that he is renouncing, but something else. One weakness of his book is that it is not entirely clear what, if it is not an ethnic origin, Sand is renouncing and ceasing to be.
The following statement appeared on Left Unity’s website about the blatant attack by the Coalition government on the right to residents of Tower Hamlets to elect a council and Mayor that these hypocritical racists disapprove of.
It is worth noting, that Pickles, like most of his parliamentary cohorts in the Tory Party, and many Lib-Dems as well, is a supporter of the ‘Friends of Israel’ faction within his party, which in the Tories embraces 80% of Tory MPs.
This attack on democracy is somewhat reminiscent of the attitude of the Israeli government when, in some semi-democratic body, Palestinians elect politicians the Zionists disapprove of.
Pickles seems to be intent on bringing the norms of West Bank ‘democracy’ to East London
“Pete Green of Left Unity said:
“Eric Pickles has abused his powers and revealed a contempt for the democratic vote in Tower Hamlets by sending in three commissioners to oversee the council’s actions.
“The audit, demanded by local Labour MPs who feel threatened by the success of mayor Lutfur Rahman’s Tower Hamlets First in the local elections, has found no evidence of criminality or fraud.
There is a major contradiction at the heart of modern capitalist ideology today when it comes to questions involving the social construct of ‘race’. One pole of the contradiction is that advanced capitalist governments in the West are increasingly insistent that racism is a thing of the past, that unlike their predecessors, they are opposed in principle to racism, and that racism is against the essence of liberal capitalist meritocratic ideology. This strain of bourgeois ideology depends on an abstract model of a market economy where someone’s money, no matter their colour or origin, is as good as anyone else’s, and anyone can enjoy the rewards of the ‘hard work’ which supposedly enables capitalist ‘success’.
But while this ideology is propagated, massive racial inequalities persist, hierarchies remain and are unyielding for nearly all ethnic minority populations. It is still true that particularly non-white minorities in all the advanced capitalist countries all suffer from disproportionate rates of unemployment, low-pay when employed, precarious employment, lack of access to quality education, disproportionate levels of ill-health and greater difficulty accessing quality health care. Such minorities are also disproportionately subjected to police and state violence, to deaths in custody and at the hands of the police in general.
In the United States, where America’s first black President is in his second term, the recent protests against the police shooting of an unarmed black teenager in Missouri, have once again underlined that for American blacks, despite Obama and all his works, racial oppression very much remains and continues unabated. The Missouri case is one of so many over so many years and decades; it is telling that even now such things can explode into significant struggles. If society had really changed for the better in some fundamental sense, as the ideologues of capitalism claim, then there is no way that such major conflicts could erupt between large sections of a traditionally oppressed minority and the forces of the state.
http://www.theguardian.com/world/2014/oct/10/shlomo-sand-i-wish-to-cease-considering-myself-a-jew
During the first half of the 20th century, my father abandoned Talmudic school, permanently stopped going to synagogue, and regularly expressed his aversion to rabbis. At this point in my own life, in the early 21st century, I feel in turn a moral obligation to break definitively with tribal Judeocentrism. I am today fully conscious of having never been a genuinely secular Jew, understanding that such an imaginary characteristic lacks any specific basis or cultural perspective, and that its existence is based on a hollow and ethnocentric view of the world. Earlier I mistakenly believed that the Yiddish culture of the family I grew up in was the embodiment of Jewish culture. A little later, inspired by Bernard Lazare, Mordechai Anielewicz, Marcel Rayman and Marek Edelman – who all fought antisemitism, nazism and Stalinism without adopting an ethnocentric view – I identified as part of an oppressed and rejected minority. In the company, so to speak, of the socialist leader Léon Blum, the poet Julian Tuwim and many others, I stubbornly remained a Jew who had accepted this identity on account of persecutions and murderers, crimes and their victims.
Now, having painfully become aware that I have undergone an adherence to Israel, been assimilated by law into a fictitious ethnos of persecutors and their supporters, and have appeared in the world as one of the exclusive club of the elect and their acolytes, I wish to resign and cease considering myself a Jew.
This seems to me to be a principled response to the current proposal in Parliament:
I have been urged by a number of my constituents to support a motion being debated and voted on in parliament on Monday “that this House believes that the Government should recognise the state of Palestine alongside the state of Israel”.
As many probably know the Palestinian cause has been central to my political activity for the last 40 years. I appreciate the good intentions many have in urging me to support this motion.
However, unfortunately I cannot support this motion as it accepts recognition of the state of Israel, does not define borders of either state or address the central question of the right of return of the millions of Palestinians who have been forced to live outside Palestine.
Israel was a state born in 1948 out of the blood of the Palestinians who were hounded from their land. Since then it has grabbed ever more land from the Palestinian people. In the last five years it has twice launched murderous assaults on the Palestinian people of Gaza, some 1.8 million people crammed into what is in effect a prison camp. In the wake of the most recent war on Gaza, Israel has announced its biggest land grab in the Occupied West Bank so far. Israel has defied UN resolution after UN resolution with impunity because of the continued backing of Western countries and, above all, the US.
I continue to support the only realistic solution, one democratic and secular state, called Israel-Palestine or Palestine-Israel. The proposed two-state solution is to all intents and purposes dead and is only used in order to provide Israel further breathing space to consolidate the illegal settlements and expand its land grab further.
For these reasons, I am afraid I cannot support this motion and will abstain on Monday.
George Galloway, MP for Bradford West