Tagged: Racism

CIA’s Torture Damage Limitation exposes anti-Islamic State ‘Left’ militarists

The torture report on the CIA is an exercise in damage limitation. Realising how much the supposed ‘excesses’ of the Bush administration and the stratagems for US/Israeli world domination of the neocon Project for the New American Century have damaged the self-proclaimed moral authority of US imperialism, the Democratic Party are using this report, of the CIA’s Inspector-General, to try to distance themselves from some of the crimes of their predecessors.

It is cynical hogwash on the part of the Obama administration. This report was commissioned apparently in 2004, under Bush. Its findings were suppressed earlier but ultimately, in the aftermath of US imperialism’s obvious failures and defeats in Iraq and the wider Middle East, it became untenable for an American bourgeois establishment that is not (as yet) prepared to openly break with the formal pretence of democracy, to suppress these facts indefinitely. Not if it wanted to continue the hubris and chutzpah that makes US Presidents believe they have the authority to lecture the world on ‘human rights’.

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Phoney Obama Exposed by Ferguson Black Struggle

The balloon of illusion in Barack Obama is bursting. It was inevitable that the election of America’s first Black President would lead to a temporary dampening down of struggle by Blacks and working class people more generally against capitalism and its effects. That was the reason Obama was handed the Democratic nomination in the first place.  After the extreme repression, warmongering, rampant venality, and finally near-economic collapse of the Bush years, US capitalism desperately needed a more attractive face to head off the likelihood of a social explosion.

Obama more than fitted the bill: as not only a liberal, but a Black liberal to boot, he was the ideal man to do this job for the bourgeoisie. His progress through a two-party political system that is both thoroughly stitched up and fundamentally still intact – no real challenge has been made to the twin parties of US capital for many decades – was a reflection of the fact that he was the rulers’ man for the job. And he temporarily succeeded in co-opting many previously very angry Black and other working class people to accept that his administration was the only thing realistically on offer. A historically very weak US left that had begun to sense that things were beginning to swing to the left in the late Bush years, with rising anti-war activism and accelerating Black and working class anger over atrocities like the attacks on the victims of Hurricane Katrina, was abruptly becalmed by Obama.

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Michael Brown solidarity camp in London, England

Dear Kitty. Some blog

This video is called Justice for Michael Brown; protest at the US Embassy, London 27/08/14.

By Joana Ramiro in Britain:

Michael Brown solidarity camp to be set up

Wednesday 26th November 2014

PROTESTERS vowed to camp outside the US embassy in London this evening in solidarity with the family of Michael Brown, shot dead by a police officer in the US.

They will assemble in Grosvenor Square from 5.30pm to call for justice after a grand jury in Ferguson, Missouri, deemed Darren Wilson innocent of illegally killing Mr Brown.

“It is really important for us to show solidarity globally when there is injustice and racism,” Black Activists Rising Against the Cuts (Barac) co-chair Zita Holbourne told the Star.

“People are relating to it because there are similar cases going on here.”

Barac will host a vigil in the square along with the National Union of…

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A Response to “Trotskyist” Left-Nationalists

Below is an edited version of a political response I posted on the Google/Usenet group alt.politics.socialism.trotsky, which appears to be heavily influenced by a current around Stephen Diamond (former member of the US Workers League from many years ago), VN Gelis (a long time Greek Trotskyist who, when I encountered him in the 1980s, was a supporter of the Archeo-Marxist Greek Workers Vanguard group), and their co-thinkers. This current combine a left-wing, anti-capitalist rhetoric with a virulent anti-immigrant nationalism that leads them to be politically soft on all kinds of deeply reactionary imperialist forces who are hostile to immigration.

I have no interest in a shouting match with them over this, as one could have a shouting match with all kinds of reactionary- and racist-minded people in numerous parts of the internet if one sought them out – it would be a waste of precious time, effort and energy.  But I strongly suspect that these views are, at least in part, the result of a flawed understanding of Marxism and misunderstanding of current social and economic reality. Those kinds of things are worth debating. Such errors and misunderstandings give meaning to the commonplace that ‘the road to Hell is frequently paved with good intentions’. In that spirit, it may be fruitful to debate with this current, who though badly flawed in their nationalist responses, are at least in a flawed way, partially addressing real issues.

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Weekly Worker Bottles Machover Debate

Below is my reply to two letters in last week’s Weekly Worker, from Moshe Machover and Stephen Diamond. Machover’s contribution was pathetic stonewalling, responding to points made by myself and also (being quoted by me) the noted Israeli historian and defender of Palestinian rights, Shlomo Sand, criticising exclusively Jewish ‘anti-Zionist’ groups for politically strengthening Zionism. Machover just engages in the most pathetic ‘liar’ baiting worthy of the most inept and crazed Trotskyoid sects. Diamond, on the other hand, praised my ‘courage’ in criticising many leftist Jews for transmitting Zionist memes into the workers movement, but also raised some political perspectives I fundamentally disagree with. I will not elaborate here, as the contents are self-explanatory, but what is notable is the inability of the Weekly Worker editor to say anything political to defend his organisation.

Not impressive. After I was driven to withdraw from the Communist Platform in September, the CPGB hopefully intoned that they would be seeking ‘new allies’ in Left Unity. The concrete manifestation of this seems to be their defence of Bianca Todd, who was forced to resign as LU’s principal spokeswoman after a scandal in which a ‘social enterprise’ of which she was a leading light had a judgement delivered against it at an industrial tribunal for failing to give its workers a contract, and failing to pay wages and sick pay, etc.

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Shlomo Sand and Jewish Identity: Crystallisation of Hope

Shlomo Sand’s new book, How I Stopped Being a Jew (Verso, 2014), as he says, an extended essay (of just over 100 pages), is something that may come to be seen as very significant in years, maybe even decades to come. This Israeli writer and academic is someone of considerable courage who has braved death threats and opprobrium in Israel, not just for support for the rights of the Palestinian people, but also for his attempts to analyse the history and myths that provide the ideological, and insofar at those ideologies grip people and social classes, material basis for the oppression of the Palestinians.

Sands has written scholarly works that question in historical terms the idea that Jews were seen as in any sense a nation prior to an attempt to create a nation-like mythology for them during the mid-to-late 19th Century. His work The Invention of the Jewish People resurrected from obscurity several facts that are very inconvenient for Zionist ideologues – such as the fact that there was no exile of Jews from Palestine in late Roman times, andthat the so-called Jewish diaspora around the Mediterranean, later spreading throughout Europe and the Middle East/North Africa and even wider, was the product of widespread proselytism and conversion, not exile.

He reiterated the long-known, but historically buried understanding that many, if not most, Jews of East and Central European heritage had their ultimate origin, not from the Levant, but rather from Khazaria, an early medieval kingdom and empire of Turkic origin in the far Eastern fringe of Europe, roughly coinciding with today’s Ukraine and Caucasus region, that was converted from above by its monarchy around the 8th Century. He therefore concluded, in a manner that is really very devastating to the entire Zionist project and the racist myths that justify it, that the Palestinians were much more certain to be descendants of the ancient population of Hebrews, whose state Israel claims to be the resurrection of, than the Jewish population whose armed settler movement created Israel. This resurrection of facts at least some of which were once acknowledged by many, including by many early Zionists, turns the entire rationale for Israel upside down.

He was also the author of a sequel, also highly regarded but perhaps less well-known, titled the Invention of the Land of Israel, as well as a number of shorter essays on similar topics.

The historic importance of his new book, How I Stopped Being a Jew,  is that is a part of the crystallisation of a trend among radical intellectuals of Jewish and often Israeli origin that offers the potential to provide an opening whereby the Israel-Palestine conflict can be resolved in a democratic manner. This means as a matter of democratic principle that it has to be resolved through the restoration of the full rights of the Palestinians. Sand represents a part of this broad trend, with some differences, whose most prominent representative up to now has been the Jazz musician Gilad Atzmon, representing people of Jewish origin who have come to recognise that the secular Jewish identity, which was the basis of the Zionist movement that created Israel, and which is still the mainstay of Israel’s ruling class, is empty and self-contradictory, and insofar as it has a political manifestation, harmful.

Third Category

At first sight, the title of Sand’s book seems impossible – no one can ‘stop being’ a person of Jewish origin, any more than someone can stop being black, European, Chinese, or of any other ethnic background. But for Sand, it is not his ethnic origin that he is renouncing, but something else. One weakness of his book is that it is not entirely clear what, if it is not an ethnic origin, Sand is renouncing and ceasing to be.

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Tower Hamlets council: ‘Eric Pickles has abused his powers’

The following statement appeared on Left Unity’s website about the blatant attack by the Coalition government on the right to residents of Tower Hamlets to elect a council and Mayor that these hypocritical racists disapprove of.

It is worth noting, that Pickles, like most of his parliamentary cohorts in the Tory Party, and many Lib-Dems as well, is a supporter of the ‘Friends of Israel’ faction within his party, which in the Tories embraces 80% of Tory MPs.

This attack on democracy is somewhat reminiscent of the attitude of the Israeli government when, in some semi-democratic body, Palestinians elect politicians the Zionists disapprove of.

Pickles seems to be intent on bringing the norms of West Bank ‘democracy’ to East London


 

“Pete Green of Left Unity said:

“Eric Pickles has abused his powers and revealed a contempt for the democratic vote in Tower Hamlets by sending in three commissioners to oversee the council’s actions.

“The audit, demanded by local Labour MPs who feel threatened by the success of mayor Lutfur Rahman’s Tower Hamlets First in the local elections, has found no evidence of criminality or fraud.

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The shifting face of 21st Century capitalist racism

Down with all racial hierarchies!

There is a major contradiction at the heart of modern capitalist ideology today when it comes to questions involving the social construct of ‘race’. One pole of the contradiction is that advanced capitalist governments in the West are increasingly insistent that racism is a thing of the past, that unlike their predecessors, they are opposed in principle to racism, and that racism is against the essence of liberal capitalist meritocratic ideology. This strain of bourgeois ideology depends on an abstract model of a market economy where someone’s money, no matter their colour or origin, is as good as anyone else’s, and anyone can enjoy the rewards of the ‘hard work’ which supposedly enables capitalist ‘success’.

But while this ideology is propagated, massive racial inequalities persist, hierarchies remain and are unyielding for nearly all ethnic minority populations. It is still true that particularly non-white minorities in all the advanced capitalist countries all suffer from disproportionate rates of unemployment, low-pay when employed, precarious employment, lack of access to quality education, disproportionate levels of ill-health and greater difficulty accessing quality health care. Such minorities are also disproportionately subjected to police and state violence, to deaths in custody and at the hands of the police in general.

In the United States, where America’s first black President is in his second term, the recent protests against the police shooting of an unarmed black teenager in Missouri, have once again underlined that for American blacks, despite Obama and all his works, racial oppression very much remains and continues unabated. The Missouri case is one of so many over so many years and decades; it is telling that even now such things can explode into significant struggles. If society had really changed for the better in some fundamental sense, as the ideologues of capitalism claim, then there is no way that such major conflicts could erupt between large sections of a traditionally oppressed minority and the forces of the state.

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Statement from George Galloway on Parliament Palestine motion

http://www.respectparty.org/2014/10/10/statement-from-george-galloway-on-palestine-motion-in-parliament/

This seems to me to be a principled response to the current proposal in Parliament:

I have been urged by a number of my constituents to support a motion being debated and voted on in parliament on Monday “that this House believes that the Government should recognise the state of Palestine alongside the state of Israel”.

As many probably know the Palestinian cause has been central to my political activity for the last 40 years. I appreciate the good intentions many have in urging me to support this motion.

However, unfortunately I cannot support this motion as it accepts recognition of the state of Israel, does not define borders of either state or address the central question of the right of return of the millions of Palestinians who have been forced to live outside Palestine.

Israel was a state born in 1948 out of the blood of the Palestinians who were hounded from their land. Since then it has grabbed ever more land from the Palestinian people. In the last five years it has twice launched murderous assaults on the Palestinian people of Gaza, some 1.8 million people crammed into what is in effect a prison camp. In the wake of the most recent war on Gaza, Israel has announced its biggest land grab in the Occupied West Bank so far. Israel has defied UN resolution after UN resolution with impunity because of the continued backing of Western countries and, above all, the US.

I continue to support the only realistic solution, one democratic and secular state, called Israel-Palestine or Palestine-Israel. The proposed two-state solution is to all intents and purposes dead and is only used in order to provide Israel further breathing space to consolidate the illegal settlements and expand its land grab further.

For these reasons, I am afraid I cannot support this motion and will abstain on Monday.

George Galloway, MP for Bradford West

Conrad’s Cuts: The critique the Weekly Worker fears?

The following is the full text of my letter that was published in the Weekly Worker today, albeit cut rather dramatically.

As I have said before, the editors of any hard copy publication have complete discretion to cut items for space, as they have limits on what can fit on paper that do not affect websites such as this.

But I would venture that the particular cuts made here are very convenient politically, and spare the CPGB’s supporters from either refuting these criticisms, or allowing them to stand. For below are some points that go to the very heart of their project, as anyone who has ever paid close attention to their evolution will know. Their main claim to uniqueness on the left in Britain and internationally is the concept that the Marxist left has deformed itself by solidifying into sects where everyone is forced to defend a particular analysis and interpretation of Marxism, and where public disagreement with majority positions is banned. They claim to have re-discovered the best traditions of the Bolsheviks in seeking to build a Marxist organisation where competing would-be Marxist analyses can contend publicly for hegemony, and where minorities have the right to seek to become a majority. But in my case they simply betrayed all that.

The weakness of their position regarding my own case is such that, in their purge motion aiming to exclude me from the Communist Platform on 14 September, they tried to equate my views with those of Pierre Proudhon and Mikhail Bakunin. They were speaking of the apparent anti-Jewish racism of these figures, and trying by means of a feeble amalgam to say that I shared their views. But their text contained no quotes from either of these ideologues of 19th century anarchism to compare my views, as expressed in my Theses on the Jewish question, with Proudhon or Bakunin’s views on the Jewish question or indeed any other question. For anyone remotely interested in honesty and truth in left-wing politics, this is a very strange omission indeed.

However, if they had so wanted to find quotes to compare my views with, there are plenty available that show considerable similarity. Unfortunately for them, however, the quotes are from Karl Marx, Abram Leon, and Issac Deutscher. But it is unlikely that these centrist charlatans would have included such condemnatory references to these classical Marxist figures, as to do so would expose the nakedly anti-Marxist and anti-Communist character of their decision to force a break in the bloc with me which they initiated in early 2014, in forming the Communist Platform of Left Unity.

Condemnation of such classical Marxist figures, along with me, would be appropriate for them, as the tradition they stand in has more in common with renegades from Marxism such as Karl Kautsky and Max Shachtman, and dubious semi-Marxist centrist theoreticians such as Hal Draper.

Its pretty pathetic when leaders of an organisation have to invent lies about someone’s politics in order to avoid confronting honestly their real views. It is even more pathetic when this is done by the leaders of a small organisation, with little organisational muscle and whose only political capital is a reputation for truthfulness. If it gains the opposite reputation, why should anyone serious or honest want to touch it with a ten-foot pole?

Anyway, its their political funeral. Here is maybe another nail in their political coffin.


Tony Greenstein persists in retailing the silly falsehood that I have characterised him as a ‘Zionist’ in recent discussions. He is right that what I have written is ‘quite explicit’. On 6 September  I published in my most comprehensive criticism of his politics, the following statement:

“Among these are … Tony Greenstein. They are outright opponents of the Zionist project and subjectively seek its destruction by revolutionary means, involving the Arab working class. “ (https://commexplor.com/2014/09/06/the-centrist-politics-of-tony-greenstein/)

So there is no need to ‘withdraw’ a statement never made, but whose exact opposite was published!

This symbolises the irrationality, capriciousness and personalism of Greenstein’s conduct in this dispute, and the lack of principle of those in the CPGB who have backed him. Greenstein says my criticisms of his identity politics and communalism amount to an accusation of Zionism. But Zionism is not the only type of Jewish identity politics.

In the early 20th Century, there existed the Bund, which opposed Zionism and Jewish migration to the Middle East, instead focusing on the preservation of Jewish culture. It demanded recognition as the sole representative of Jewish workers within Russian and Polish Social Democracy.

Lenin fought hard against this left-wing communalism, considered it divisive, and in contradiction to the duty of a revolutionary party to draw all layers of the specially oppressed behind the proletariat. This in the Tsarist empire when Jews were certainly an oppressed population.

Today, when Jews are no longer oppressed, but have achieved considerable political clout for their mainstream kind of identity politics – Zionism – in Western imperialist countries, the likes of Tony Greenstein and Moshe Machover promote, along with a sometimes very left-sounding anti-Zionism, their own alternative ‘left’ identity politics and communalism.

Thus the proliferation of self-described Jewish groups in the Palestine solidarity movement: Jews against Zionism, Jews for Boycotting Israeli goods, Jews for Justice for Palestinians, etc. This is in the context of a situation where many – including Greenstein (though to be fair: not Moshe Machover) make direct analogies with South African apartheid.

This brings us to the paradox of what would be involved if in the movement against apartheid there had appeared groups like ‘Whites against Apartheid’, ‘Whites for boycotting South African goods’, etc. Such groups, had they existed, would accept the racial segregation that was key to apartheid!

The same is true, mutatis mutandis, with ‘Jews against Zionism’ et al. Formal racial segregation is not the main feature of Zionism. Notions of ‘chosen-ness’ and alleged Jewish moral superiority are Zionism’s key ideological weapons.

No doubt at some level ‘left’ supporters of these groups think they are being clever and exploiting this notion of Jewish moral superiority against the Zionists. But this is self-defeating: conceding this strengthens the authority of this racist notion.  This is a massive ideological concession to Zionism. The common thread between Zionism and some of its critics is what Israel Shahak called ‘Jewish ideology’.

This is the identity politics Greenstein is promoting, and why he supports communalist witch-hunts even against others of Jewish origin, who come, often from quite diverse standpoints, to oppose this ideology in principle, as well as Marxist critics like myself. This is centrist politics, revolutionary and anti-Zionist in words, capitulationist in deeds, and explains why Greenstein and others of his trend are touchy and cannot deal with criticism, especially from a Marxist standpoint.

It is also capitulation to this identity politics, despite the fine words in their frequent polemics against identity politics and intersectionality in Left Unity, that drives Jack Conrad and co to smear critics and betray the mission of the CPGB, effectively declaring the CPGB as a mono-ideological sect around this half-hearted and centrist ‘anti-Zionism’, while proscribing genuine Marxist anti-Zionism.

As Trotsky explained in his essay ‘Centrism and the Fourth International’ (1934), centrism is touchy and capricious, does not like to be called by its real name, and fears criticism. This sums up Tony Greenstein, as well as Jack Conrad and others.